What does "Salt" mean in the Bible?
Salt preserved food and sealed agreements in the ancient world, which is why Scripture speaks of a covenant of salt (Numbers 18:19). When Jesus calls his followers the salt of the earth (Matthew 5:13), he means they preserve and season the world around them, and that salt which loses its effect is simply discarded. Salt appears in 19 verses across 13 books of the Bible.

What does the Bible say about Salt?
SALT is abundant in Palestine. The famous Jehel Usdum is substantially a mountain of rock-salt about 7 miles long, from 1 1/2 to 3 miles wide, and several hundred feet high. This ridge, almost entirely composed of this mineral, extends to the south from the south-west corner of the Dead Sea. Besides the rock-salt to be obtained from this ridge and its vicinity, the Jews used, and preferred for domestic purposes, salt obtained by evaporation from the waters of the Mediterranean and Dead Seas. On the eastern shore of the latter it is found in lumps often more than a foot thick, in places which the lake had overflowed in the rainy season. The stones on the shore are covered with an incrustation of lime or gypsum. Branches and twigs which fall into the water from the bushes become encased in salt; and if a piece of wood is thrown in, it soon acquires a bark or rind of salt. From this fact some have attempted to explain the transformation of Lot's wife into a pillar of salt. Gen 19:26; while others suppose that the expression is figurative, denoting that she was made an everlasting monument of divine displeasure (salt being an emblem of perpetuity), and others still think that she was miraculously transformed into a solid column of salt. At the south-western extremity of the Dead Sea there is a plain of considerable extent east of Jebel Usdum, the soil of which is entirely covered with salt, without the slightest trace of vegetation. This is believed by Robinson to be the "valley" (or plain) "of salt," where David's army vanquished the Edomites, 2 Sam 8:13; 1 Chr 18:12; 2 Chr 25:11. By the "salt-pits," Zeph 2:9, we are not to understand quarries from which rock-salt is extracted, but such pits as the Arabs, even at this day, make upon the shore of the Dead Sea, in order that they may be filled when the spring freshets raise the waters of the lake. When the water evaporates, it leaves in the pits a salt crust about an inch thick, which furnishes the salt used throughout the country. Pits of this sort seem to be alluded to in Eze 47:11. In Josh 15:62 a "city of salt" is mentioned, in the neighborhood of the Dead Sea. The uses of salt are sufficiently known. Most food would be insipid without it. Job 6:6. Salt being thus essential to the enjoyment of food, the word was used to denote the subsistence which a person obtained in the service of another. Thus, in Ezr 4:14, the words translated "we have maintenance from the king's palace" are in the original "we salt" (or are salted) "with the salt of the palace." And even now, among the Persians and East Indians, to "eat the salt" of any one is to be in his employment. Salt was also used in sacrifices. Lev 2:13; Mark 9:49. In the last passage reference is had to the perpetuity of suffering. New-born children were rubbed with salt. Eze 16:4. Salt, as a preservative from corruption, symbolized durability, fidelity, and purity. Hence an indissoluble and perpetual covenant is called a "covenant of salt." Num 18:19; Lev 2:13; 2 Chr 13:5. The idea of sacred obligation to the king is involved in the above quotation from Ezra. Among the modern Arabs, to "eat salt" with any one is a pledge of perpetual and mutual friendship. No plants can germinate in a soil covered with salt. Hence a "salt land" is an unfruitful, desert land. Jer 17:6. Salt was also used as a visible emblem of sterility. When Abimelech took Shechem, Jud 9:45, he "beat down the city and sowed it with salt," as a token that it should continue desolate. In like manner, the emperor Frederick Barbarossa, when he destroyed Milan, in the year 1162, caused the ground to be ploughed and strewed with salt. On the other hand, as salt renders food savorv, it is employed as an emblem of holy life and conversation. Mark 9:50; Col 4:6. In Matt 5:13, Christ calls his disciples "the salt of the earth" - i.e., of mankind, because the latter was to be enlightened and purified by their agency and preserved for their sake. There is reference in the remainder of the verse to the fact that, as Oriental salt often contains mineral impurities, by exposure to rain or dampness this material may lose its savor or valuable part, and become "good for nothing but to be cast out, and to be trodden under foot of men."
Definition text: Hastings' Dictionary of the Bible · 1898. Public domain.
Compiled by Protos: the verse list on this page. Where one name belongs to more than one person or place, each of them gets a separate entry.
What is the Hebrew word for Salt?
Where does Salt appear in the Bible?
Salt is referenced in 19 verses across 13 books. Every passage below is about this one, not just every verse the word turns up in.
- 1 Chronicles 18:12
- 2 Chronicles 13:5
- 2 Kings 2:20
- 2 Kings 2:21
- 2 Kings 14:7
- Colossians 4:6
- Ezekiel 43:24
- Ezekiel 47:11
- Genesis 14:3
- Genesis 19:26
- Judges 9:45
- Job 6:6
- Leviticus 2:13
- Luke 14:34
- Matthew 5:13
- Mark 9:50
- Numbers 18:19
- Numbers 34:3
- Numbers 34:12
What else appears in these passages?
These turn up in the same passages as Salt.
Common questions
How many times does the Bible mention Salt?
Salt appears in 19 verses across 13 books, most often in 2 Kings, which accounts for 3 of them.
Which books of the Bible mention Salt?
2 Kings, Numbers, Ezekiel, Genesis, 1 Chronicles, 2 Chronicles, Colossians, Judges, and 5 more.
Where can I read every verse about Salt?
This page lists 19 of them. Protos carries all 19, and opens this entry on the verse you are reading rather than in a separate tab.


